Do see do orthodox dating israel
She married a lawyer and is raising four children, ages 2 to 11.
But her trajectory easily could have been different, she said, citing the stereotype of religious women with big broods and low-paying jobs, if any: “That could’ve been me.
Some polls show it winning just seven seats in the Knesset, down from 18 in the current government; one new poll suggested it might not win any seats at all.
The primaries will therefore be a blood bath; any newcomer would be lucky to earn a winnable spot on the party’s ranked list among the returning incumbents, and many are battling for the chance. Zernowitski talks up the “tens of thousands, maybe hundreds of thousands” of modern Haredi voters she says are waiting for a candidate like her — and begs Labor voters to take a leap of faith.
The woman, Michal Zernowitski, grew up in a religious party that does not allow female candidates. Again and again, as the audiences move from room to room, Ms.
The political parties supported by most of her neighbors in Elad, a bastion of ultra-Orthodoxy, belong to the right-wing governing coalition that she abhors. Zernowitski waits her turn, smiles, stands and delivers a five-minute stump speech that turns heads and opens minds.
After she finished a radio interview recently, she said, the station brought on a sitting Haredi lawmaker who said that women did not belong in politics just as they did not belong working at a garbage dump, “because politics is garbage.”Actually getting elected, however, would require something approaching a miracle: Ms.
Zernowitski’s chosen party, Labor, is in a shambles.
At the front of a classroom sit an array of typical center-left candidates — a longtime incumbent, a well-known journalist, a leader of the Druze minority — and one who is like no candidate ever seen at this kind of gathering: an ultra-Orthodox woman. And yet she seems to relish the steep uphill climb.
The overwhelming majority of ultra-Orthodox still identify with right-wing policies, experts say.
But those who do not are making their presence felt: In April’s elections, Adina Bar-Shalom, the daughter of the founder of one of the main Haredi parties, is running for Parliament on a social-justice platform and is widely expected to join a centrist ticket. Zernowitski — who in keeping with modesty strictures wears a wig, but one so subtle it is impossible to notice — sees herself as embodying the generational yearnings of ultra-Orthodox voters who, unlike forebears who saw the land of Israel as holy but were uncertain about the state, want to feel more fully a part of the country in which they are citizens.
I could’ve been the preschool teacher with 10 kids.”At the speed-dating event in Tel Aviv, the responses to Ms. Women in jeans and leggings — clothing she wouldn’t be seen in — clamored to say hello, as did young men.
Zernowitski were sympathetic until someone brought up public transportation on the Sabbath, which the ultra-Orthodox oppose but many nonreligious Israelis support.“I think everyone wants Shabbat to be a little different,” she began.“Don’t kid yourself! Finally, with all the other candidates long gone and a janitor hovering outside, Amiram Alon, 18, ran out of questions.
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While 27 is the median age for an American woman’s first marriage, in many Orthodox circles — even modern ones — a single woman is considered over the hill by her late 20s.